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LIFE IN A NEW LAND
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Ships Like The French Sailed To Acadia |
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The artist is unknown to me. This painting hangs in the Nova Scotia Museum of Natural History in Halifax, Nova Scotia. It is an Acadian Home at Belle isle. The Belle isle marsh was settled by 1679, and there may have been as many as 30 houses by 1750. the settlement was abandoned and destroyed in 1755 at the time of the Expulsion.
(A post card of this painting was purchased by me on my trip to Nova Scotia in 1998 - I purchased it at Fort Beauséjour. Produced by the Department of Education of the Nova Scotia Museum, it has been posted on this web site for educational purposes only so that Acadian descendants can see what the farms of our ancestors looked like. Nothing is posted on this web site for profit.)
In 1755, fearing that the Acadians would support the French; the British government demanded that they sign an unconditional oath of allegiance to the Crown. Most refused, wishing to remain neutral. (In the future and throughout their deporation to the Colonies, they would now be referred to as the French Neutrals.) The Great Deportation/Great Diaspora of the Acadians eventually resulted as the governor of Acadia, Charles Lawrence used this as an excuse to rid the country of a people he believed to be a threat to England. He attempted to annihilate the world of all Acadians.
From 1755 to 1762, it is estimated that as many as 10,000 Acadians were deported to the New England Colonies, and to England where they would be imprisoned for years before being expatriated to France by the signing of the Treaty of Paris in 1763. The Acadians were finally allowed to return to Nova Scotia in 1764. However, the fertile lands that once were theirs were now occupied by other settlers. Since the British would not allow the Acadians to form large settlements, they gradually settled along the various remote coastal regions of the province such as Baie Ste-Marie.
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Of the several documents exchanged down the years between France and England concerning Acadia, the Treaty of Utrecht, signed July 11, 1713, is the most critical in its consequences. England is given full jurisdiction over what is now Nova Scotia, except for Isle Royale (Cape Breton Island) and Isle-Saint-Jean (Prince Edward Island).
In June 1713, a letter from Queen Anne reassured the Acadians regarding that they had nothing to fear under their new status. However, first they are asked to leave the territory but then they are allowed to remain and keep their property on condition that they sign an Oath of Allegiance to the British Crown. In essence, the oath was supposed to recognize their right of worship and neutrality in the event of war. During four decades they were sucessful in obtaining that these basic rights be met.
In 1714, Governor Vetch assigns Major Paul Mascarene, a Huguenot who became Lieutenant-Governor of the colony, arranges for the first election of four representatives among the Acadians. An imposing quantity of letters, requests, and petitions demonstrate a remarkable argumentative talent.
From 1720 on, British pressure increases. When George II is crowned king of England, the Acadians' concern and worry grows. They know the king's aversion to Catholics and they again echo their right to freedom of worship and political neutrality according to the terms of the Treaty of Utrecht. The messengers are thrown in jail, and a revolt of the outraged population is avoided only when official assent to these conditions is brouht forward. Robert Wroth, a young office, is authorized to negotiate the signing of the Oath of Allegiance by the Acadians. Two years later, Governor Philipps is also said to have assured that the following conditions would be respected if the Oath were signed:
1. Exemption from bearing arms as long as the Acadians remain subjects of the King of England.
2. The right to leave the British territory at their own convenience and thereby be freed of their oath.
3. Entire freedom of worship and the right to the ministration of Catholic priests.
The English version of the Oath, differs from the French version given to the Acadians to sign. Nowhere in the English version is it clearly stated that Acadians are assured protection of these rights.
I do sincerely promise and swear that I will be faithful and bear true allegiance to His Majesty King George the Second, so help me God.

2,000 to Massachusetts; 700 to Connecticut; 300 to New York; 500 to Pennsylvania; 1,000 to Maryland; 400 to Georgia; 1,000 to Carolinas. Acadians were also deported to Virginia.In addition, 1,200 were sent to Virginia but were never let off the ships. After several months in the harbor, they were sent to England prisons. Most of these were finally repatriated to France but ironically, they did not fit there either. Their attitudes, customs, and language had changed. Other than sharing a common religion and more or less a common language, the Acadians had little in common with the French.
Note: Those sent to North Carolina and Virginia were not allow to disembark the ships because they had not been expected and they were not wanted. They sat on the beaches for six months. Having arrived in the fall of 1755, they were sent to England in the spring of 1756. Once in England, they were dispersed to Bristol, Falmouth, Liverpool and Southampton where they were detained (held prisoners) for seven years. When the Treaty of Paris was signed in 1763, they were repatriated to France. Many of these Acadians who had been in British prisons were the ones who eventually went to Louisiana in 1785 to reunite with others who had gone there in 1763 from Maryland.

More Deportations would follow the one of 1755. When the British realized that a good number of Acadians had gone to Ile St-Jean [Prince Edward Island], it was decided that they too would be deported. In 1758, the Deportation of Acadians from Ile St-Jean took place. These Acadians were deported to France. Hundreds of lives were lost at sea when the Duke William and the Violet went down.
It is however interesting to note that some Acadians escaped the Deportation on Ile St-Jean by escaping to Malpèque. The British did not realize they were in hiding in that place and they were never deported. Some of these families are those who would later become the founders of Tignish. The families consisted of Arsenault, Bernard, Chiasson, DesRoches, Doucet, Gaudet, Poirier and Richard.
It was during the occasion of their second national convention, held in Miscouche on Prince Edward Island in 1884*, that the Acadians of the maritime provinces chose their flag and national anthem. They adopted the French Tricolor in order to demonstrate that they were not forgetful of the origins of their ancestors. What distinguishes the Acadian flag from that of France is a star "Face of Mary", situated in the blue rectangle of the former, for the color blue is symbolic of the Virgin Mary. This star, "Stella Maris", which is praised in the Acadian national anthem, guides the Acadian people through their hardships.
It bears the papal color as being representative of the unwaivering adherence of the Acadians to the Roman Catholic Church. In 1984, we witnessed the 100th anniversary of the act which, for Acadians, having chosen this flag and anthem is symbolic of their emergence as a people.

*In August, 2000, the Federal Heritage department of Prince Edward Island at Miscouche, unveiled an Historic Places plaques commemorating the second Acadian National Conference in 1884. (This information received from James Perry/Poirier who lives on Prince Edward Island.)

Massachusetts State Archives
Excerpts and informational background from The History of Grand-Pré by John Frederic Herbin
Collège Ste-Anne, Church Point, Nova Scotia
